The conventional criterion as a theoretical assumption for research in history of law: the case of the ius commune
DOI:
https://doi.org/10.5380/rfdufpr.v67i2.85503Keywords:
Conventional criterion. Ius commune. State law.Abstract
The debate in legal theory is extremely important for research in legal history. The ius commune is an example to demonstrate the healthy relationship between these two scientific strands. Being a medieval legal experience, the ius commune has as its main characteristic the plurality of sources. As the dominant model of law in debates in legal theory is based on state monism, it is completely unfeasible as a theoretical tool for research on law in the Middle Ages. The objective of this article is to defend the insufficiency of the state model as a criterion for identifying law in historical research, to point out problems in contemporary theoretical proposals of law, to propose the conventional criterion as an alternative for research in the history of law and to demonstrate the incapacity of the traditional model to explain the institute of excommunication in the Manual de confessores y penitentes (Manual of Confessors) by the medieval theologian Martín de Azpilcueta (or, Doctor Navarrus), in the context of the ius commune. Through bibliographical research, it is concluded that the conventional model of law proposed by Brian Z. Tamanaha is a viable option to explain historically legal experiences such as the ius commune. The conventional criterion is defined, in a nutshell, by considering what the population under study conventionally considers as law. This theoretical framework is functional because it is open enough to facilitate the historical study of law from different perspectives, whether statal or not.
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