Kant’s Conceptions of the Feeling of Life and the Feeling of the Promotion of Life in Light of Epicurus’ Theory of Pleasure and the Stoic Notion of Oikeiôsis
DOI:
https://doi.org/10.5380/sk.v21i2.92122Schlagworte:
Aesthetic pleasure, Epicurus, oikeiôsis, the feeling of life, the feeling of the promotion of lifeAbstract
This paper shows the ways in which Kant’s notions of the feeling of life and the feeling of the promotion of life may be influenced by Epicurus’ theory of pleasure and the Stoic notion of oikeiôsis, respectively. Accordingly, getting a clear picture of Epicurus’ theory of pleasure and the Stoic notion of oikeiôsis will help us (i) understand why Kant introduces these notions in the third Critique and (ii) why he identifies aesthetic pleasure with the feeling of the promotion of life. As I will demonstrate, the feeling of life allows us to be conscious of the harmonious interaction of our faculties with each other while the feeling of the promotion of life allows us to be aware of the harmonious relationship between our faculties and nature. Hence, the feeling of the promotion of life indicates the well-being of the subject in its relation to its environment.
Literaturhinweise
Brandt, R. (2001). “Self-consciousness and self-care On the Tradition of Oikeiosis in the Modern Age,” Grotiana, 22-23 (1), 73-91. https://doi.org/10.1163/016738312X13397477910783.
Clewis, Robert. (2019) “Towards a Theory of the Sublime and Aesthetic Awe.” In Robert Clewis, ed. The Sublime Reader (London: Bloomsbury), pp. 340-353.
Gosling, J. C. B., and C. C. W. Taylor, (2011) “Katastematic and Kinetic Pleasures”, The Greeks On Pleasure (Oxford, 1982; online edn, Oxford Academic, 3 Oct. 2011), https://doi.org/10.1093/acprof:oso/9780198246664.003.0020.
Kant, I. (1996) The Metaphysics of Morals in Practical Philosophy Edited by Gregor, M. Cambridge: Cambridge University Press.
Kant, I. (1996) Critique of Practical Reason in Practical Philosophy, Edited by Gregor, M., Cambridge: Cambridge University Press.
Kant, I. (2000) Critique of the Power of Judgment. Edited by P. Guyer. Translated by P. Guyer and E. Matthews. Cambridge: Cambridge University Press.
Kant, I. (1997) Lectures on Metaphysics. Karl Ameriks and Steve Naragon (ed. and trans.). Cambridge: Cambridge University Press.
Kant, I. (2005). Notes and Fragments. The Cambridge Edition of the Works of Immanuel Kant. (Edited by P. Guyer.; Translated by C. Bowman & F. Rauscher,.). Cambridge: Cambridge University Press.
Kant, I. (1999) Correspondence. Ed. by Arnulf Zweig. Cambridge University Press.
Kreines, James. (2016). “Things in Themselves and Metaphysical Grounding: On Allais’ Manifest Reality”. European Journal of Philosophy, 24:1, pp. 253–266.
Küplen, Mojca. (2015), Beauty, Ugliness and the Free Play of Imagination: An Approach to Kant’s Aesthetics, (Studies in German Idealism 17), Cham: Springer International Publishing. doi: 10.1007/978-3-319-19899-6
Long, A. A., & Sedley, D. N. (1987). The Hellenistic Philosophers (Vol. 1). Cambridge: CUP, 1987.
Makkai, K. Kant’s Critique of Taste: The Feeling of Life, Cambridge University Press, 2021.
Merritt, Melissa. (2023) Review of Kant’s Critique of Taste: The Feeling of Life by Katalin Makkai cambridge university press. 2021. pp. 217. The British Journal of Aesthetics, https://doi.org/10.1093/aesthj/ayab075
Molina, Eduardo. (2010). Kant and the Concept of Life. CR: The New Centennial Review 10(3), 21-36. doi: 10.1353/ncr.2010.0044.
Zammito, John. H. (1992) The Genesis of Kant’s Critique of Judgment, The University of Chicago Press.
Stang, Nicholas. (2016). Kant’s Modal Metaphysics. Oxford University Press.
Stang, Nicholas. (2019). “A Guide to Ground in Kant's Lectures on Metaphysics” In Courtney Fugate (ed.), Kant’s Lectures on Metaphysics: A Critical Guide. pp. 74–101.
Striker, Gisela. (1983). The role of oikeiosis in Stoic ethics. Oxford Studies in Ancient Philosophy 1: 145-67.
Watkins, Eric. (2005). Kant and the Metaphysics of Causality. Cambridge University Press.
Downloads
Veröffentlicht
Zitationsvorschlag
Ausgabe
Rubrik
Lizenz
Autores mantém os direitos de republicação, sob condição de indicação de primeira publicação na Studia Kantiana.
Autores cedem o direito aos editores de vincular seus artigos em futuras bases de dados.
A Studia Kantiana utiliza a licença Creative Commons: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
Você tem o direito de:
Compartilhar — copiar e redistribuir o material em qualquer suporte ou formato.
De acordo com os termos seguintes:
Atribuição — Você deve dar o crédito apropriado, prover um link para a licença e indicar se mudanças foram feitas. Você deve fazê-lo em qualquer circunstância razoável, mas de nenhuma maneira que sugira que o licenciante apoia você ou o seu uso.
Não Comercial — Você não pode usar o material para fins comerciais.
Sem Derivações — Se você remixar, transformar ou criar a partir do material, você não pode distribuir o material modificado.