Hegel and the problem of Absolut Knowledge at the Phenomenology of the Spirit, or: how the self-conscience of the Spirit becames object of its conscience?

Abstract

This is a speculative consideration on the instauration
of absolute knowing; more precisely, of the Hegelian conception of the
same, presented in the final chapter of Phänomenologie des Geistes of
1807. It is intended to highlight the self-constitutive and self-regulative
character of the engines principles of pure speculative in the limits of
its phenomenological establishment while absolute knowing, that is, as
a background – implicit – of the same, or, in a more rigorous mode,
of the determination of the immanent structure – logical-eective – of
the absolute knowing, in fact, of how the self-consciousness of the Spirit
becomes the object of its consciousness. With that, in the end, be able to
certify the fact that the self-consciousness of the Spirit become the object
of its consciousness and the consistency of this fact, it is, of establishment
of absolute knowing.