Open Journal Systems

The Elasticity of Perception: Undermining the (Non-)Conceptualism Debate

Tobias Endres

Resumo


In the current philosophy of perception, a debate about whether concepts permeate perceptual states in constituting the perceptual object or not has been widely discussed. Analytic philosophers and phenomenologists participate in this debate likewise, but it is also a debate in Kantian scholarship since the conceptualists’ thesis goes back to Kant’s Criticism and neo-Kantians already discussing such theory against any philosophy of immediate experience long before Wilfrid Sellars had started his attack against the so-called myth of the given. In light of this historical panorama, the article reconstructs Ernst Cassirer’s views on perception in order to systematically reject both Conceptualism and Non-Conceptualism. It can be shown that both positions are uncritical stances which make claims to either the absoluteness of language or perception and that much-discussed arguments such as the fineness of grain argument rely on a category mistake. The proposed solution is a view that upholds the criticism against the myth of the given, but replaces the idea of a conceptual mediation of perceptual experience with a symbolic mediation. As a consequence, perception must perform a paradoxical feat and has thus to be elastic.


Palavras-chave


Conceptualism; Nonconceptualism; Perception; Fineness of Grain; Cassirer; Kant; Mc-Dowell

Texto completo:

PDF (English)

Referências


CASSIRER, E. Nachgelassene Manuskripte und Texte. Volume 5: Kulturphilosophie. Vorlesungen und Vorträge 1929–1941, Hamburg: Meiner, 2004.

CASSIRER, E. Substance and Function and Einstein’s Theory of Relativity. Chicago: Open Court, 1923.

CASSIRER, E. The Philosophy of Symbolic Forms. Volume 1: Language, London/New York: Routledge, 2021.

CASSIRER, E. The Philosophy of Symbolic Forms. Volume 3: Phenomenology of Cognition, London/New York: Routledge, 2021.

ENDRES, T. Ernst Cassirers Phänomenologie der Wahrnehmung. Hamburg: Meiner, 2020.

EVANS, G. The Varieties of Reference, Oxford: OUP, 1982.

HANNA, R. “Kant and nonconceptual content”. European Journal of Philosophy, 13,2, (2005), p. 247-290.

HOGREBE, W. Metaphysische Einflüsterungen, Frankfurt a.M.: Vittorio Klostermann, 2016.

KANT, I. Critique of Pure Reason, Cambridge: CUP, 1998.

LAND, T. “Kantian Conceptualism”. In: ABEL, G. & CONANT, J. (eds.). Rethinking Epistemology. Volume 1, Berlin/Boston: DeGruyter, p. 197-239, 2012.

MATHERNE, S. Cassirer, London/New York: Routledge, 2021.

McDOWELL, J. “Avoiding the Myth of the Given”. In: Having the World in View. Essays on Kant, Hegel, and Sellars, Cambridge (Mass.): HUP, 2009, p. 256-272.

McDOWELL, J. “Conceptual Capacities in Perception”. In: Having the World in View, p. 127-144, 2013.

McDOWELL, J. Mind and World. Cambridge (Mass.): HUP, 1996.

McDOWELL, J. Perception as a Capacity of Knowledge. Milwaukee: MUP, 2011.

NATORP, P. “On the objective and the subjective” (1887). In: LUFT, S. (ed.). The Neo-Kantian Reader, London/New York: Routledge, p. 164-179, 2015.

NIETZSCHE, F. “On Truth and Lying in a Non-Moral Sense”. In: GEUSS, R. & SPEIRS, R. (eds.). The Birth of Tragedy. And other Writings. Cambridge: CUP, p. 139-153, 1999.

NOË, A. Action in Perception. Cambridge (Mass.): MIT Press, 2004.

PEACOCKE, C. “Review. Nonconceptual Content Defended. Mind and World by John McDowell”. Philosophy and Phenomenological Research, 58,2, (1998), p. 381-388.

PENDLEBURY, T. “The Shape of the Kantian Mind”. Philosophy and Phenomenological Research, 104, 2, (2022), p. 364-387.

SCHOPENHAUER, A. The World as Will and Representation. Volume 1, Cambridge: CUP, 2010.

STRAWSON, P. “Perception and its Objects”. MACDONALD, G. (ed.). Perception and Identity. Essays Presented to A. J. Ayer with his Replies to them. London/Basingstoke: Macmillan, p. 41-60, 1979.




DOI: http://dx.doi.org/10.5380/sk.v20i2.90415

Apontamentos

  • Não há apontamentos.