Spatiality Mortuary: Symbolic Interactionism Representations and Religious

Authors

DOI:

https://doi.org/10.5380/rt.v1i1.31040

Keywords:

Symbolic Interactionism, Cemetery, Religion, representations.

Abstract

Symbolic Interactionism part of the principle that individuals act from their meanings, and people attach to them. People and saw things this way, a whole culture, a stage where they develop scenarios of interaction. In this context, we start reading socio-interactionist Erving Goffman (1985) that analyzes the space as a space of representations, where each individual represents a role, like in a theater. Religion is part of the structural representations mainly regarding the condition of human finitude and death resulting from social interactions. Spatiality mortuary presents itself as a privileged these relationships. From the peculiar sense of the interactions arising from the death we see the dynamics of life. Cemeteries are places of being-together very specific, because it is a meeting place between the memory of the deceased and the living. It develops in these places than in other situations, an entire game appearances, the dead are symbolized in different times with different forms and in this respect the representational world of religion provides a sense specific to that dynamic. To study the interactions that occur in cemeteries, we analyze a cemetery located in the city of Curitiba - Paraná, Curitiba Vertical Cemetery.

Author Biographies

Ana Helena Corrêa de Freitas Gil, Federal Institute of Paraná Brazil IFPR

Ana Helena Corrêa de Freitas Gil has a degree in Social Studies and Moral and Civic Education from the Faculty of Sciences, Letters and Education of Presidente Prudente (1985), a degree in Geography from the Faculty of Human and Social Sciences of Curitiba (1991), specialization in Geography Physics (UNICENTRO -1991) and specialization in Higher Education (TUIUTI- 1989), Master in Geography from the Federal University of Paraná (2003) with the theme: Shopping Centers in Curitiba: New spaces for consumption and leisure. PhD in Geography by UFPR (2011) in the research line: Territory, Culture and Representation with research on Everyday Stages: The urban neighborhood as a space for action and theatrical expression,. Author of Elementary School textbooks by Base Editora. She is currently a professor of Geography at the Federal Institute of Paraná - campus Curitiba, teaching classes for integrated technical courses. Member of the research groups NUPPER - Paranaense Nucleus of Research in Religion and, Research on Heritage Education in the Coast of Paraná: theoretical-practical actions based on the PPP of UFPR Litoral. Project Coordinator -The awakening of ecological awareness - Sustainability in the relationship with the environment developed at the IFPR - Curitiba campus and, The daily life and social interactions in educational spaces: Debate on symbolic interactionism and the theories of Erving Goffman. His research topics are: sustainability, religion, culture and representations.

Source http://lattes.cnpq.br/2759470668691866.

Accessed in 18/01/2021



Sylvio Fausto Gil Filho, Federal University of Paraná - UFPR

 SYLVIO FAUSTO GIL FILHO, DOCTOR IN HISTORY BY THE FEDERAL UNIVERSITY OF PARANA - UFPR (2002), POST-DOCTOR IN EPISTEMOLOGY OF HUMAN GEOGRAPHY BY THE FEDERAL UNIVERSITY OF RIO GRANDE DO SUL - UFRGS (2010), MASTER IN GEOGRAPHY UNIVERSITY OF UNIVERSITY OF UNIVERSITY - CAMPUS RIO CLARO SP (1995), BACHELOR AND LICENSED IN GEOGRAPHY BY THE FEDERAL UNIVERSITY OF PARANA - UFPR (1986). CURRENTLY HEADS A TEACHER IN THE DEPARTMENT OF GEOGRAPHY AND THE GRADUATE PROGRAM IN GEOGRAPHY AT THE FEDERAL UNIVERSITY OF PARANA - UFPR. AREA OF ACTION: GEOGRAPHY OF RELIGION, PHILOSOPHY OF GEOGRAPHY, EPISTEMOLOGY OF HUMAN GEOGRAPHY, CULTURAL GEOGRAPHY. RESEARCH RESEARCHER IN RELIGION - NUPPER AND NETWORK OF SPACE STUDIES AND REPRESENTATIONS - NEER.  

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How to Cite

Gil, A. H. C. de F., & Gil Filho, S. F. (2012). Spatiality Mortuary: Symbolic Interactionism Representations and Religious. Revista Relegens Thréskeia, 1(1), 23–35. https://doi.org/10.5380/rt.v1i1.31040

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Artigos